IN
DINACHARYA (Daily Regimen)
‘Dinacharya’
this term denotes to some special dietetic behavioral regimen to be followed in
day to day life for maintenance of health.
Following
Panchakarma therapies can be practice in Dinacharya:
v Abhyanga
(application of oil followed by massage).
v Udwartana
(special type of dry powder massage).
v Murdha
Taila (application of oil over head).
v Pratimarsh
Nasya (instillation of medicated oil in to nostril).
v Dhumpana
(inhalation of medicated smoke through mouth).
v Kavala
and Gandhusa (gurgling by medicated decoction etc.).
IN
RITUCHARYA (Seasonal Regimen)
In
Ayurveda, emphasis has been given for different activities and restriction to
be followed during different season considering the accumulation and aggravation
of different Dosha. The main aim of Panchakarma is to eliminate morbid
matter from the body and as the Chaya (accumulation), Prakopa (aggravation),
Prasara (pacification) of different Dosha take place naturally in
a seasonal rhythm, specific panchakarma is to be done in the appropriate months
to eliminate aggravated Dosha in its Prakopa Kala.
The
six seasons are basically divided into two as
1.
Adana Kala
Ritu
of Adana Kala are
a.
Shishira
b.
Vasanta
c.
Grishma
2.
Visarga Kala
Ritu
of Visarga Kala are
a. Varsha
b. Sarada
c. Hemanta
The
Adana Kala is named so because, during this period the body becomes dry
and weak due to predominant and influence of sun on individuals. Among three, Shishira
is very cold and so procedures like Abhyanga (application of oil
followed by massage), Utsadana (special type of wet powder massage), Murdha
Taila (application of oil over head) are to be applied in the season
to combat the ill effect of cold. Vasanta is the prime time for disease
produced by Kapha, so Vaman (therapeutic emesis) is to be
administered as a seasonal regimen to counteract the forthcoming disease. Udwartana
(special type of dry powder massage), Dhuma (medicated smoke),
Kavala (oil pooling), etc. are also beneficial in the season. Grishma,
as it is very hot and dry, is not ideal for any Shodhana therapy rather Shitta
Pralepa or other Shitakala Upachara is needed.
Varsha
is the Prakopa Kala of Vayu, so Basti (enema) therapy is
to be done during this period. Sarad Kala is the time for Pitta
Prakopa, so Tikta Snehpana (internal oleation), Virechana (therapeutic
purgation), Raktmokshna (blood letting) are to be done aiming to
eliminate Pitta from its adobe. All these therapies are designed to
eliminate aggravated Dosha from their adobe to maintain the normalcy of
health.
6 Comments
Thanks sir for giving us that useful information ��
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DeleteWell presented 👍🏻
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DeleteGood for health but follow the rules
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